From Chapter 3:
Many good folk would seem to have associated smoking with idling. In the rules of the Grammar School at Chigwell, Essex, which was founded in 1629, it is prescribed that "the Master must be a man of sound religion, neither a Papist nor a Puritan, of a grave behaviour, and sober and honest conversation, no tippler or haunter of alehouses, no puffer of tobacco." A worthy Derbyshire man named Campbell, in his will dated 20 October 1616, left all his household goods to his son, "on this condition that yf at any time hereafter, any of his brothers or sisters shall fynd him takeing of tobacco, that then he or she so fynding him, shall have the said goods"—a testamentary arrangement which suggests to the fancy some amusing strategic evasions and manœuvres on the part of the conditional legatee and his watchful relations.

From Chapter 8:
Parr is said on one occasion to have called for a pipe after taking a meal at a coaching-inn called the "Bush" at Bristol, when the waiter told him that smoking was not allowed at the Bush. Parr persisted, but the authorities at the inn were firm in their refusal to allow anything so vulgar as smoking on their premises, whereupon Parr is said to have exclaimed: "Why, man, I've smoked in the dining-room of every nobleman in England. The Duchess of Devonshire said I could smoke in every room in her house but her dressing-room, and here, in this dirty public-house of Bristol you forbid smoking! Amazing! Bring me my bill." The learned doctor exaggerated no doubt as regards the facilities given him for smoking; for it was his overbearing way not to ask for leave to smoke, but to smoke wherever he went, whether invited to do so or not; but the story shows the prejudice against smoking which was found in many places as a result of the attitude of the fashionable world towards tobacco.